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"O--oh! to tear himself away from her, Smith. I want you to appeal to him. He's taken a great shine to you. You can appeal to his feeling for romance--poetry--whatever he calls his hell-fired--I mean his unfortunate impiety. You know how, and I don't. And there you reach the foundations of his character, as far as it's got any; there's his conscience if it's anywhere!" "If you open the lid," explained the Clockwork man (and at the sound of that human[Pg 162] voice the doctor jumped violently), "you will see certain stops, marked with numbers." Gordon looked down into the troubled violet eyes with amazement. Surely he would wake up presently and find that he had been dreaming. Countess Lalage with all the world at her feet, and he a struggling doctor. Oh, it was preposterous! And yet little words and signs and hints unnoticed at the time were coming to his mind now. "I live next door to the corner house," she said. "I could not sleep on the night in question. At a little before five----" These are but a few of many influences which tend to irregular cooling, and are described with a view of giving a clue from which other causes may be traced out. The want of uniformity in sections which tends to irregular cooling can often be avoided without much loss by a disposition of the metal with reference to cooling strains. This, so far as the extra metal required to give uniformity to or to balance the different sides of a casting, is a waste which engineers are sometimes loth to consent to, and often neglect in designs for moulded parts; yet, as before said, the difficulty of irregular cooling can in a great degree be counteracted by a proper distribution of the metal, without wasting, if the matter is properly understood. No one is prepared to make designs for castings who has not studied the subject of cooling strains as thoroughly as possible, from practical examples as well as by theoretical deductions. Keeping these various points in mind, an apprentice will derive both pleasure and advantage from tracing their application in steam-hammers, which may come under notice, and various modifications of the mechanism will only render investigation more interesting. Modern critics, beginning with Hegel,109 have discovered reasons for considering Socrates a dangerous character, which apparently did not occur to Melêtus and his associates. We are told that the whole system of applying dialectics to morality had an unsettling tendency, for if men were once taught that the sacredness of duty rested on their individual conviction they might refuse to be convinced, and act accordingly. And it is further alleged that Socrates first introduced this principle of subjectivity into morals. The persecuting spirit is so insatiable that in default of acts it attacks opinions, and in default of specific opinions it fastens on general tendencies. We know that Joseph de Maistre was suspected by his ignorant neighbours of being a Revolutionist because most of his time was spent in study; and but the other day a French preacher was sent into exile by his ecclesiastical superiors for daring to support Catholic morality on rational grounds.110 Fortunately Greek society was not165 subject to the rules of the Dominican Order. Never anywhere in Greece, certainly not at Athens, did there exist that solid, all-comprehensive, unquestionable fabric of traditional obligation assumed by Hegel; and Zeller is conceding far too much when he defends Socrates, on the sole ground that the recognised standards of right had fallen into universal contempt during the Peloponnesian war, while admitting that he might fairly have been silenced at an earlier period, if indeed his teaching could have been conceived as possible before it actually began.111 For from the first, both in literature and in life, Greek thought is distinguished by an ardent desire to get to the bottom of every question, and to discover arguments of universal applicability for every decision. Even in the youth of Pericles knotty ethical problems were eagerly discussed without any interference on the part of the public authorities. Experience had to prove how far-reaching was the effect of ideas before a systematic attempt could be made to control them. 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